Hearty
Transactions: The Emotional Practices of Sacred Heart Devotees in the
Francophone World, 1673–1794
Funded by the Deutsche Forschungsgemeinschaft (DFG) –
Project number: 565390056
This project retraces the history of the devotion to the
Sacred Heart of Jesus in metropolitan France and its formal and informal
overseas possessions from its beginnings in the 1670s into the early years of
the Revolution. The goal is to use this cult as a lens through which to examine
eighteenth-century Catholicism as a series of gendered and embodied affective
transactions between God and devotees, as well as among devotees, that played
out against a backdrop of shifting spatial practices.
The project reads the cult of the Sacred Heart as a
transactional network between heaven and earth: its proponents promised
believers worldly riches and spiritual wealth in return for the expiation of
sins and unconditional love of God. Adopting a gender and praxeological
approach to the study of emotions, the project focuses on collective and
individual material practices that actualized God’s love. It shows how devotees
used consumer goods ranging from books to paintings and objects to purify their
hearts and manifest their willingness to repent for the sins of others. It also
reveals how the increased reliance on consumer goods facilitated a shift from
confraternities to domestic interiors as the main site of devotional practice.
Building on this insight, the project aims to test the
hypothesis that this domestication and individualization of piety not only
reshaped believers’ relationship to the supernatural but also altered their
ties to fellow human beings. Physically separated from others, devotees were
exposed to hagiographies and the periodical press featuring emotive stories
about both fellow devotees and the cult’s many opponents. The positive and
negative emotions these media elicited led many to conceive of themselves as religious
virtuosos taking on a world in moral decay. As the eighteenth century drew to a
close, this new identity was rematerialized in semi-private associations, whose
members longed to die as martyrs as they plunged headlong into armed resistance
to the French Revolution. By studying this process, the project complicates our
understanding of both the rise of political religions and the growing
marginalization of religion in modern societies.
The project draws on a unique set of sources, including
manuscript and printed texts, paintings, and material objects, to offer the
first academic reconstruction of the early history of the cult of the Sacred
Heart in the French-speaking world. By looking at the emotional potential
embedded in material practices and spaces, this study in religious history
offers novel perspectives on phenomena such as the consumer revolution, the
rise of the private sphere, changing gender identities and relations, and the virtualization
and politicization of (pre)revolutionary French society. In so doing, the
project develops a new framework for conceiving religion as the sum of
emotional transactions between heaven and earth.